top of page

How Deep is Your Love?

Hyo Jin Moon January 22, 2006 Belvedere Transcription T. K.


How are you doing? Nice to see you.


Before I start, some people have a problem with my colorful words. My advice to you: stay home!!!


Having said that, I’ll try to make the choice of my words as dull as possible, can’t guarantee you of anything, but I’ll try.


You know today I came back from spending some time in Hawaii, and this is kind of a new start for me and I’m volunteering to do this and its important for me and, that’s why, might as well start with something general -- start with something big.


Let’s think about love, let’s talk about love, how deep is your love? You know I guess if you just talk to people in general and kind of observe how they use language, the word love, they use it in a very, I guess, on a secular level, they do use the word love a lot. "I love chocolate, I love Gucci, I love money, I would love to have all power, I’d love to have that position or this position, I’d love to spend just one night with that famous person."


And love gets used a lot, in a way, kind of secularly speaking, it’s used like a literary supplement to highlight or heighten your value and description of your needs and that’s pretty much what love has fallen, come down to. That’s how people use the word love in their lives. And just think about it, if that is the definition and description in which people in general in society, when we have to live gregariously constantly share with one another, then what is the true meaning of love?


Does the meaning of love end with the definition, the value that we at this point in time are comfortable with or accept? Or does it have some greater meaning? That’s why, I guess, people seek religion. Because something inside tells them, I don’t know maybe some inner voice, whatever.


Because you have to understand that in the individual self there is, like we all know principle teaching, there is spirit, mind and body. We have physical body, we have intellect, and we have spirit and self. And even in self, there is three stages. So we understand that because of Father’s teaching, but in the external world, in the secular world the understanding of even the simplest thing that we pursue, we hold valuable, because of what we understand, what we believe… what others believe is pretty foreign to us. We understand why they want those things, why they love those things, because, I guess, one time or another you loved those things too. When you want something more, that’s why you seek something greater, that’s why you try to understand God. And that’s a life long process, it’s never ending.


How do you understand the depths of love, you know? Because when you look at God’s way of love, many times you have to accept a lot of things that you don’t want to accept. You don’t want the definition or value of love to be something such as suffering… pain… misery. You have to be sadistic to like that kind of stuff. If you’re a prize fighter you can teach or train yourself to love pain, because that’s how you make a living.


But beyond that it’s very difficult to accept, because in many cases in the life of pursuing God’s course; or God’s ways; or God’s understanding; or learning about God’s definition of things in life -- is the opposite of what people consider love to be. Because, you know, I like chocolate too, but if you like chocolate too much you’re going to get fat. Money’s good, sure, you can buy a mansion, you can buy, not just one, buy ten of them, have them strewn all around the world and take time off and go to those places and choose something, try to conquer the world again and be the richest man on earth!


All those things maybe you like to talk about, you like to think about them at times, sure. There