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The Final Step To Our Perfection

Hyo Jin Moon

November 3,1991

Belvedere, New York

Today I have chosen a topic that I've used several times before, "Me Final Step to Our Perfection." That is a very broad and very vague topic but my theme will center around rejection.

Obviously most of you have personally experienced and know the difficulty of the fact that this society and world expect certain things from us. We all have tried desperately to achieve certain things in our lives to become worthy of our calling. In many ways what we strive to attain is a certain achievement: to be in the position where the world or society looks at us and says we have accomplished. We want to be recognized for having reached a certain perfection based upon our ability.

That recognition is very important to all of us. We strive to attain that realization by trying to understand and gain dominion over our selves, to utilize our own abilities and to perfect them. We want to show the world, "I am somebody because of what I have achieved based on what was given to me."

This process is not easy. It is difficult to achieve things that the world can recognize as your perfection. A lot of sacrifice and dedication is necessary. An absolute devotion to achieving your own perfection is necessary.

But all that aside, the reason that I have chosen the topic of rejection is that rejection plays a large part in this process of perfection. Obviously you can say that because there is a certain ideal of what perfection is, then there must be certain boundaries. When boundaries exist you must accept the fact that there will be rejection. When you do things beyond the boundary, they have to be rejected in respect to the realm of perfection. If you want to stay within the realm of perfection, rejection becomes a part of the perfection process.

Adam was in the position to fulfill important things. He was to perfect God's true love. In order for him to achieve this great task, the first thing he had to do was reject himself. He had to reject his own desire and the things which would impede him from working within the realm of God's ideal of creation. Adam was introduced to certain ideas other than God's, which then provoked him to think selfishly about his own desires and things that would be physically beneficial to him. At that moment when he was tempted, if he could have rejected centering on himself and thought instead of Heavenly Father, the Fall would never have occurred. I'm not saying that Satan played a part in the perfection of Adam, but perhaps his position of tempting Adam could have aided Adam to take responsibility to become the counterpart of love to God by being in the position to deny himself and reject his own selfishness.

In order for God Himself to choose the ideals of love, He had to reject His own selfness. He rejected selfness, therefore He longed for the realization of true love. Adam was in the position to reject his self, just as God rejected His selfness, to yearn for love, and to accept the will of God which is manifesting love.

One of the most difficult things in our lives is rejection. Everyone wants to be accepted. No one wants to be rejected, but that is an integral part of perfecting ourselves. When you look at Jesus Christ, during his forty day fast, he was tempted by Satan. Satan told him to turn the stone into bread. He took Jesus to the temple and told him to jump off and he took Jesus to the highest mountain peak and looked down at the kingdom of man and told Jesus, "Bow down to me, if you do all you see will be yours." Obviously Jesus rejected that temptation. Satan asked him to eat something. Satan stressed the point of centering on the physical body, saying the most important thing was bread. Jesus told him you don't live on bread alone but by the word of God. Through all these things, Satan was tempting the physical presence of Jesus. Ultimately Jesus rejected his physical self. He rejected Satan's offer of dominion over the physical world because he knew he would achieve that later centered on God.

Satan tried to provoke Jesus into rejecting God, while at the same time tempt